September 13, 2006, Montreal, Quebec, Canada; A 25-year-old man started firing at the entrance to Dawson College, and proceeded on a rampage to the college's cafeteria. One victim died at the scene. Another 19 were injured. The gunman later committed suicide by shooting himself in the head, after being shot in the arm by police.

September 14, 2006 Ottawa, Ontario, Canada; A 22-year-old university law student fired a pellet gun at one of the buildings of the University of Ottawa in a drive-by shooting. He was quickly arrested at his home and was subsequently banned from the University. No one was injured.

September 15, 2006 Green Bay, Wisconsin, USA; Two 17-year-old boys and one 18-year-old boy were arrested on suspicion of a possible shooting attack at Green Bay East High School. News reports said they were depressed and were fascinated with Columbine. Numerous weapons were found in their homes.

September 16, 2006 St. Louis, Missouri, USA; A senior student of Westminster High School, Austin Vincent, reportedly text-messaged his friend, saying he would commit suicide. This was later forwarded to a counselor, who called the police. He did not attend school on September 16. School got out at 3:00, and he arrived around 3:45. He got out of his mother's car holding a rifle. Police were already on the scene. Vincent reportedly pointed the rifle at his head, then waved it at the police. Officers took 3 shots, and he was hit in the leg by at least one. He was taken to a hospital in stable condition. He would later be tried as an adult.

September 18, 2006 Hudson, Quebec, Canada; A 15-year-old was arrested after uttering death threats via the same Internet site as Dawson College shooter Kimveer Gill. He was planning a similar type shooting at a high school west of Montreal.

September 27, 2006 Bailey, Colorado, USA; Duane Roger Morrison, a 53-year-old man, entered Platte Canyon High School, reportedly saying that he had a bomb. Morrison took six female students as hostages, later releasing four of them whilst keeping two. One of the remaining hostages was shot, wounded critically and taken away by air ambulance. The other was not wounded. Paramedics at the scene confirmed that Morrison shot and killed himself.

September 29, 2006 Cazenovia, Wisconsin, USA; At Weston High School, 15-year-old Eric Hainstock shoots his high school principal, who then managed to wrestle Hainstock to the ground. The principal died later in hospital from multiple gunshot wounds.

October 2, 2006, Lancaster County, Pennsylvania, USA; A gunman took hostages and eventually killed five girls (aged 7–13) and himself at West Nickel Mines School, a one-room Amish schoolhouse.

October 2, 2006 Cincinnati, Ohio, USA; A 15-year-old freshman was arrested at his home when he sent a text message threatening to bring his gun to a local high school. The school was locked down while police arrested the suspect, but re-opened in time for classes.

October 2, 2006 Las Vegas, Nevada, USA; An ex-student of Mohave High School went on campus with a gun, his motive unknown at the time. Students recognized him as not being a student anymore and notified school police immediately. The suspect ran from the school and ditched his gun behind a church close to Mohave. Mohave, as well as 3 middle schools and 1 elementary school were placed on lockdown while police searched for him.

A Michigan man described as a bookworm by relatives has wandered the Midwest since August, looking for a medical clinic to attack with his 2004 Saturn compact car, authorities said.

It was dawn Monday when David Robert McMenemy approached Edgerton Women's Health Center in Davenport, which he mistakenly believed provided abortions.

He entered the center's driveway off East Rusholme Street and then took a few moments to turn and configure the car to face straight into the lobby, Davenport Fire Marshal Mike Hayman said.

The 45-year-old crashed the Saturn into the central lobby, coming to rest at the counter. When the car did not immediately burst into flames as he may have expected, police said he took gasoline that he had poured into a Gatorade bottle and spread it over the interior. "I lit it," McMenemy told investigators, and he exited the structure to surrender himself to startled Davenport firefighters.

"He came out and said to our guys, 'There's no one in the vehicle, and that's my car. I did it,'" Hayman related. "Our commander on the scene was very surprised, and he took McMenemy to a squad car and turned him over to police."

The health center would have been destroyed if its sprinkler system hadn't activated, police reported. Damage estimates were not available late Tuesday.

Marking off rampages like Furrow's, Huff's, and Haq's as "isolated events" caused by mental illness is a cop-out, however. Because, as the case of David Lewis Rice made all too clear, these mentally unstable types are almost always stirred up and driven to their insane acts by haters of various stripes, the kind whose voices seem each day to be growing louder in our public discourse. These cultural vampires have developed a real knack for inspiring mentally unstable people into horrific acts of violence.

On Sept. 11, 2006, the fifth anniversary of the terror attacks that devastated our nation, a man crashed his car into a building in Davenport, Iowa, hoping to blow it up and kill himself in the fire.

No national newspaper, magazine or network newscast reported this attempted suicide bombing, though an AP wire story was available. Cable news (save for MSNBC's Keith Olbermann) was silent about this latest act of terrorism in America.

Had the criminal, David McMenemy, been Arab or Muslim, this would have been headline news for weeks. But since his target was the Edgerton Women's Health Center, rather than, say, a bank or a police station, media have not called this terrorism -- even after three decades of extreme violence by anti-abortion fanatics, mostly fundamentalist Christians who believe they're fighting a holy war.

Which brings us back to car bomber McMenemy. According to the Detroit Free Press (the only newspaper in the Nexis news database that reported his crime), he targeted the women's health center because he thought it provided abortions. It doesn't. (Oops!) It provides mostly low-income patients with pap smears, ob-gyn care, testing for sexually transmitted diseases, birth control, and nutrition and immunization programs for women and children.

The attack caused $170,000 in property damage and left poor families without health care for a week. But long after Edgerton's water-logged carpets are removed, scorched medical equipment replaced and new doors reopened to the public, a culture of fear will linger among doctors, nurses, advocates and patients across the country, who will worry that they're next. Some frightened workers will quit their jobs; some women will be too scared to get the health care they need.

Three young adult killer whales - members of the family groups that spend their summers chasing salmon around Washington's San Juan Islands - have not been seen in weeks and are feared dead, researchers said Tuesday.

One of the orcas leaves a 4-month-old orphan, whose care apparently has been taken over by another female.

The three salmon-eating orca families that frequent the state's inland waters are J, K and L pods. J-pod spends virtually the entire year in the waters north of Puget Sound, while the other two groups head out to the open ocean in winter.

The pods, called the southern resident population, are unique in diet, language and DNA, and were declared an endangered species last year, with a recovery goal of 120 animals. If the three missing whales have died, the three pods will total 87 orcas, with just 23 reproductive females.

The missing mother, K-28, is from K-pod, said Kelley Balcomb-Bartok, a research assistant at the Center for Whale Research in Friday Harbor, which tracks the pods and maintains photo-identification records of each animal.

A photo of K-28 taken Sept. 1 shows a dip behind her blowhole, which indicates illness or malnutrition, he said. The 12-year-old female may also have had difficulties related to the birth.

The most troubling information that particularly concerns staff at the Center for Whale Research is the possible loss of K28, a 12 year-old mother, who leaves behind a four month-old orphaned calf. Killer whale calves generally do not begin to eat solid foods until they are at least a year old - and are not fully weaned of mother's milk until nearly two years of age - making it questionable whether K28's calf, K39, will survive the winter.

... If L43 is dead, she leaves behind a two year-old son, L104, a 10 year-old son, L95, and a 20 year-old daughter, L72, with two year-old grand-daughter, L105.

If L71 is dead, he leaves behind his mother, L26, his 13 year-old sister L90, and an 11 year-old nephew, L92. L71's death will be the most recent in a series of losses for matriarch L26. In 2002, L26's first born daughter, L60, washed up at Long Beach, along the coast of Washington state, orphaning her grand-daughter L92. L26's second calf died at the age of three in 1983. In 1997, her grandson, L81, died at the age of
seven.

Though the Southern Resident Orca population may have temporarily reached 90 individuals in 2006 with the addition of the three new calves, the three recent missing whales will return the population to 87. We hope that at least one more calf will be born in this population before year end.

For five years, Allen Stayman wondered who ordered his removal from a State Department job negotiating agreements with tiny Pacific island nations — even when his own bosses wanted him to stay.

Now he knows.

Newly disclosed e-mails suggest that the ax fell after intervention by one of the highest officials at the White House: Ken Mehlman, on behalf of one of the most influential lobbyists in town, Jack Abramoff.

The e-mails show that Abramoff, whose client list included the Northern Mariana Islands, had long opposed Stayman's work advocating labor changes in that U.S. commonwealth, and considered what his lobbying team called the "Stayman project" a high priority.

"Mehlman said he would get him fired," an Abramoff associate wrote after meeting with Mehlman, who was then White House political director.

It was around this time, however, that mandarins from Hong Kong and the People's Republic of China began setting up textile factories on Saipan and importing labor from the mainland, as well as from Bangladesh and the Philippines, to cut and stitch cloth for garment makers including JC Penney, the Gap, Tommy Hilfiger, Liz Clairborne, Jones New York, Abercrombie & Fitch, Levi Strauss, Nautica and many others -- a virtual Who's Who of designer labels. The idea was to slip under the radar of U.S. quotas and duties, which would cost the manufacturers millions more if the garments were made outside U.S. territory. Garments from Saipan are made from foreign cloth, assembled by foreign workers on U.S. soil and labeled "Made in the USA."

And they are made cheaply. Wages in the factories average about $3 per hour -- more than $2 less than the U.S. minimum wage of $5.15. No overtime is paid for a 70-hour work week. But that's hardly the worst of it. Far away from the swank beachside hotels, luxurious golf courses and the thousands of Japanese tourists snorkling around sunken U.S. Navy landing craft in the clear waters, some 31,000 textile workers live penned up like cattle by armed soldiers and barbed wire, and squeezed head to toe into filthy sleeping barracks, all of which was documented on film by U.S. investigators last year.

The unhappy workers cannot just walk away, either: Like Appalachian coal miners a generation ago, they owe their souls to the company store, starting with factory recruiters, who charge Chinese peasants as much as $4,000 to get them out of China and into a "good job" in "America." Their low salaries make it nearly impossible to buy back their freedom. And so they stay. The small print in their contracts forbids sex, drinking -- and dissent.

"I am very tired," wrote Li Zhen Hua, a 29-year-old Chinese woman in a letter to a friend obtained by the weekly Dallas Observer. "I want to go back to my country but I can't because we must keep [sic] two years ... Very busy. So hard. Every day work up to 1:30. I've to work on Sunday. Too much to respond to your letters."

The one worker I have access to for this article hasn't been paid in eight weeks. He usually works seven days a week, but receives no overtime pay for such toil. He would like to be able to get a glimpse of Saipan's beaches and sunshine, but he says that he's so overburdened with his job that he seldom has a chance to venture outside.

The worker has no retirement benefits. No health benefits, either. And dental insurance? Get real.

He has no paid vacation. No paid holidays. And if he's sick and can't work, then he loses pay, so he is essentially forced to work even if he has the flu of a fever.

His skin has the pallor of someone who has spent too long under artificial lighting, and not enough time under the sun's rays.

The work space is a chaotic nightmare of clutter. A broken chair--a clear violation of OSHA standards--sits in a musty corner.

The lighting is dim because the lightbulb broke yesterday. It hasn't been replaced because the company is so stingy it has forbidden any corporate expenditures until the end of the month.

The worker gets headaches, occasionally, from being overworked. And perched on an old file cabinet is a dusty jar of Rolaids. Contents: five and a half Rolaids, and two dead ants.

This worker came to Saipan from a vast and distant land, lured by promises of a better life. The promises wilted in the harsh reality of corruption and nepotism and shady government dealings.

While the softbellies were at home, heaping the turkey onto their Thanksgiving plates, the sweatshop worker put in a full day at work, and then a full evening, pausing only for a bit of chicken for dinner. His pay for the day: nothing.

And he worked, too, on Christmas. No pay for that, either.

He doesn't complain, however. He figures it's his station in life to work where he works. Some of his friends here are in the same position, finding themselves working harder and harder for less and less compensation. They occasionally find an hour or two to pop a cold beer, and they sit outside and discuss their situations in Saipan.

Moved by the sworn testimony of U.S. officials and human-rights advocates that the 91 percent of the workforce who were immigrants -- from China, the Philippines, Sri Lanka and Bangladesh -- were being paid barely half the U.S. minimum hourly wage and were forced to live behind barbed wire in squalid shacks minus plumbing, work 12 hours a day, often seven days a week, without any of the legal protections U.S. workers are guaranteed, Murkowski wrote a bill to extend the protection of U.S. labor and minimum-wage laws to the workers in the U.S. territory of the Northern Marianas.

So compelling was the case for change the Alaska Republican marshaled that in early 2000, the U.S. Senate unanimously passed the Murkowski worker reform bill.

But one man primarily stopped the U.S. House from even considering that worker-reform bill: then-House Republican Whip Tom DeLay.

Fundamentalism, in a literal, narrow, ethnocentric and megalomanic manner takes a religious tract and interprets this in an extremely narrow, megalomanic and grandiose way, seeking to offer a world of simplicity, lack of personal responsibility, immortality, purity and simplicity. These are notions of children. This is how two-year-old and three-year-old children think. This is not how a grown-up, adult person thinks. Fundamentalism turns us from adults into children, turns us from individual units of flesh, psyche and spirit, thinking, pulsating, changing, constantly struggling with choices, decisions, tragedies, losses, mishaps, triumphs and victories – constantly in conflict, constantly in the inner Kurukshetra. Fundamentalism removes us from such war, from such complexity, from personal responsibility, from impurity, from handling looking death right up front in the eyes and then adopting to live in a more responsible manner.

Fundamentalism lulls us into a sleep of childhood, a sleep of simplicity but it is worse than childhood because a child is always questioning and attempting to come out of its innocence bit by bit. Fundamentalism is worse than childhood because it takes us backward, not forward. And with fundamentalism comes its twin sister, prejudice, and its evil brother called violence.

Efficacy, safety, identity – everybody wants to know who they are and are proud of who they are. Suppose your name is Pradeep Saxena and I ask you who’s Pradeep, you say me; I ask you who’s Saxena, that’s your father. Identity has to do with our selves and our sense of belonging to some place. We have to make sure that people are able to maintain their identities and their identities are not threatened. If they have safety, if they have efficacy, if they have identity, if they have opportunities for sexual pleasure and if they have opportunities for generativity or passing on, cultivating, elaborating their myths, language, symbols and rituals and imparting them to the next Orphic generation in a safe, tender, protective and loving way.

If we can restore this package – safety, efficacy, identity, sexuality and generativity – when it is really threatened, or when there is a manufactured threat to it, if we can prove in dialogue, by political discourse, that there is no such threat, then this package can come alive. And when compensating factors are in place then human beings are able to bear the burdens of sanity. And although burdened with sanity they then live life in more peaceful ways – peace outside and peace inside. And when they have peace inside, this is a mixture, a product of post-burdened sense, post-mourning sense, post-realisation that life is complex, difficult, limited and hybrid. When they have an inner peace, and when they know that even this peace that we have is fragile, it comes and goes, then that peace anchors them more solidly in reality and takes them away from dreams, poisonous dreams and dangerous dreams especially.

They grow up, they can tolerate other people and they can tolerate differences. They can even learn from differences and enjoy differences. They know life is limited, they know life is complex; they know that there is no moral certainty. And it is when they live with this attitude that they do not require hate because they don’t hate themselves and they do not need to hate others. And when they don’t need to hate others, they do not need to idealise themselves. And when they do not need to idealise themselves and take this intravenous morphine that fundamentalism offers them then they walk out wide awake, open-armed and with a good and clean heart.

In speeches, statements and news conferences this year, the president has repeatedly declared a range of problems "unacceptable," including rising health costs, immigrants who live outside the law, North Korea's claimed nuclear test, genocide in Sudan and Iran's nuclear ambitions.

Lawyers for an American citizen facing execution in Iraq appealed Friday in U.S. federal court to keep the man in American custody -- preventing his death -- while another case is being appealed.

The citizen, Mohammad Munaf, was convicted and sentenced to death by an Iraqi judge earlier this week on charges he helped in the 2005 kidnapping of three Romanian journalists in Baghdad, court papers show.

Iraqi-born Munaf, a naturalized U.S. citizen since 2000, was working as their translator and guide. He maintains his innocence.

In an emergency request filed Friday in U.S. District Court in Washington, Munaf's attorneys claim his rights to a fair trial in Iraq were violated when he was convicted without being able to present evidence in his defense -- or to see the evidence against him.

"This court's failure to temporarily halt Mr. Munaf's transfer to Iraqi custody will not only send Mr. Munaf to his death without due process, it will eviscerate ... core protections against arbitrary and lawless executive action," Munaf's attorneys wrote.

Yesterday afternoon I spoke with one of Munaf's American lawyers, and in the evening I discussed the case with one of the Iraqi lawyers who handled it. The judge, he said, had at a prior hearing informed defense counsel that he had reviewed the entire file and had reached a decision to dismiss the charges. "There is no material evidence against your client," he was quoted as stating. When two US officers appeared at the trial date with the prisoner, they reacted with anger when told of the Court's decision -- and made clear it was "unacceptable." One of these US officers purported to speak on behalf of the Romanian Embassy, which, he said "demanded the death penalty." (The Government of Romania has since stated both that it had no authorized representative at the hearing and that it did not demand the death penalty). They then insisted upon and got an ex parte meeting with the judge - from which the defendant and his lawyers were excluded. Afterwards an ashen-faced judge emerged, returned to his court and proceeded to sentence the American to death. No evidence was taken; no trial was conducted. The sentence was entered on the basis of a demand by the two American officers that their fellow countryman be put to death.

Some will think that our actions at Abu Ghraib, or in Guantanamo, or in secret prisons in Eastern Europe, are all too comparable to the actions of the extremists.

Some will think that there is no similarity, or, if there is one, it is to the slightest and most unavoidable of degrees.

What all of us will agree on, is that we have the right -- we have the duty -- to think about the comparison.

And, most importantly, that the other guy, whose opinion about this we cannot fathom, has exactly the same right as we do: to think -- and say -- what his mind and his heart and his conscience tell him, is right.

All of us agree about that.

Except, it seems, this President.